Anarchy 66/Observations on Anarchy 62
Follow-up and argument:
ANARCHISM AS A THEORY OF ORGANISATION
Colin ward’s article on anarchism as a theory of organisation was most interesting and instructive but the sting, I feel, lies in the tail. Anarchism does present an alternative theory of organisation but how do we set about making “the opportunities of putting (it) into practice”?
Social ideas may well become important but will they be concerned with “systems of large variety sufficient to cope with a complex unpredictable environment”? It is possible that they would rather be concerned with a complex, but essentially more predictable environment in which “welfare” is distributed more equably but in which the government’s grip on the citizen is vastly increased—
Ward notes that “people have been conditioned from infancy to the idea of accepting an external authority”. Accepting the authority of the government in the social sphere absolves one from so much (painful) responsibility to one’s fellows. “They” may put awkward irritating obstacles in one’s way in certain spheres but it seems that for the majority, unconcerned with social and “world” problems, life is remarkably pleasant and orderly in the affluent society.
For what are the anarchists offering? Freedom yes, but how is this concept to be made meaningful to the majority? It is freedom with responsibility; problems will have to be solved by the use of personal effort and initiative.
How are people to be persuaded that this will give them a more satisfying life than the present attitude of letting “them” get on with it. Anarchist organisation would require active participation not acquiescence but I am sure that it is not immediately apparent to many people that this is “freedom” or, indeed, worth very much.
Rousseau was very well aware of this dilemma, although he suggested a Legislator (!) as the way out for people enmeshed in a destructive social process over which they had no control. Substitute “anarchism” for “law” and this seems to sum up the situation very well; “The social spirit, which should be created by these institutions, would have to preside over their very foundation; and men would have to be before law, what they should become by law”.
Witney | carole pateman |