Difference between revisions of "Anarchy 31/The spontaneous university"
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The strikers, as we know, were not ready. Mr. Wesker com­ments: | The strikers, as we know, were not ready. Mr. Wesker com­ments: | ||
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+ | <blockquote><font size="2">{{tab}}The crust has shifted a bit, a num­ber of people have made for­tunes out of the pro­test and some­where a host of Lloyd Georges are grin­ning con­ten­tedly at the situa­tion … All pro­test is al­lowed and smiled upon be­cause it is know that the force{{dash|eco­nomic­ally and cul­tur­ally}}lies in the same dark and secure quar­ters, and this secret know­ledge is the real des­pair of both artist and intel­lec­tual. We are para­lysed by this know­ledge, we pro­test every so often but really the whole cul­tural scene{{dash|par­ticu­larly on the left}}{{q|is one of awe and in­ef­fec­tual­ity}}. I am certain that this was the secret know­ledge that largely ac­coun­ted for the de­cline of the cul­tural activ­ities in the Thir­ties{{dash}}no one really knew what to do with the phil­istines. They were om­nipo­tent, friendly, and se­duct­ive. The germ was carried and passed on by the most un­sus­pected; and this same germ will cause, is begin­ning to cause, the de­cline of our new cul­tural up­surge unless … unless a new sys­tem is con­ceived where­by we who are con­cerned can take away, one by one, the secret reins.</font></blockquote> | ||
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+ | Al­though I found Mr. Wesker{{s}} essay in the end dis­ap­point­ing, it did con­firm for me that in {{w|England|England}} as else­where there are groups of people who are act­ively con­cerned with the prob­lem. As we have seen, the polit­ical-<wbr>eco­nomic struc­ture of west­ern so­ci­ety is such that the gears of creat­ive intel­li­gence mesh with the gears of power in such a way that, not only is the former pro­hibited from ever ini­tiat­ing<!-- 'imitiating' in original --> any­thing, it can only come into play at the be­hest of forces (vested inter­ests) that are often in prin­ciple anti­path­etic towards it. Mr. Wesker{{s}} {{q|{{popup|Centre 42|a theatre founded by Arnold Wesker}}}} is a prac­tical at­tempt to alter his rela­tion­ship. | ||
{{DEFAULTSORT:Spontaneous university}} | {{DEFAULTSORT:Spontaneous university}} |
Revision as of 17:06, 10 April 2017
The spontaneous university
In a recent essay Arnold Wesker, concerned precisely with the gulf between art and pupular culture and with the possibility of reintegration refers to the threatened strike of 1919 and to a speech of Lloyd George. The strike could have brought down the government. The Prime Minister said:
… you will defeat us. But if you do so have you weighed the consequences? The strike will be in defiance of the government of the country and by its very success will precipitate a constitutional crisis of the first importance. For, if a force arises in the state which is stronger than the state itself, then it must be ready to take on the functions of the state. Gentlemen have you considered, and if you have, are you ready?
The strikers, as we know, were not ready. Mr. Wesker comments:
The crust has shifted a bit, a number of people have made fortunes out of the protest and somewhere a host of Lloyd Georges are grinning contentedly at the situation … All protest is allowed and smiled upon because it is know that the force—
economically and culturally—
lies in the same dark and secure quarters, and this secret knowledge is the real despair of both artist and intellectual. We are paralysed by this knowledge, we protest every so often but really the whole cultural scene—
particularly on the left—
‘is one of awe and ineffectuality’. I am certain that this was the secret knowledge that largely accounted for the decline of the cultural activities in the Thirties—
no one really knew what to do with the philistines. They were omnipotent, friendly, and seductive. The germ was carried and passed on by the most unsuspected; and this same germ will cause, is beginning to cause, the decline of our new cultural upsurge unless … unless a new system is conceived whereby we who are concerned can take away, one by one, the secret reins.
Although I found Mr. Wesker’s essay in the end disappointing, it did confirm for me that in England as elsewhere there are groups of people who are actively concerned with the problem. As we have seen, the political-