Difference between revisions of "Anarchy 44/An anarchist in Africa"

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{{tab}}There is how&shy;ever a trad&shy;i&shy;tion in Africa which speaks for Euro&shy;pean rad&shy;ic&shy;als. It can be seen hist&shy;or&shy;ic&shy;ally in the life-<wbr>work of {{w|Living&shy;stone|David_Livingstone}}; today men like {{w|Guy Clutton-<wbr>Brock|Guy_Clutton-Brock}} and {{w|Terence Ranger|Terence_Ranger}} fit into this trad&shy;i&shy;tion. In Africa {{qq|the lib&shy;er&shy;als}} are re&shy;nowned for cour&shy;age and de&shy;term&shy;in&shy;a&shy;tion, they are a proud ex&shy;ample of be&shy;lief being trans&shy;ferred into action; un&shy;like the weak lib&shy;er&shy;al&shy;ism of the Euro&shy;pean coun&shy;tries Africa{{s}} lib&shy;er&shy;al&shy;ism is tough and prac&shy;tical. Its rad&shy;ical tough&shy;ness places it close to the anar&shy;chist philo&shy;sophy.
 
{{tab}}There is how&shy;ever a trad&shy;i&shy;tion in Africa which speaks for Euro&shy;pean rad&shy;ic&shy;als. It can be seen hist&shy;or&shy;ic&shy;ally in the life-<wbr>work of {{w|Living&shy;stone|David_Livingstone}}; today men like {{w|Guy Clutton-<wbr>Brock|Guy_Clutton-Brock}} and {{w|Terence Ranger|Terence_Ranger}} fit into this trad&shy;i&shy;tion. In Africa {{qq|the lib&shy;er&shy;als}} are re&shy;nowned for cour&shy;age and de&shy;term&shy;in&shy;a&shy;tion, they are a proud ex&shy;ample of be&shy;lief being trans&shy;ferred into action; un&shy;like the weak lib&shy;er&shy;al&shy;ism of the Euro&shy;pean coun&shy;tries Africa{{s}} lib&shy;er&shy;al&shy;ism is tough and prac&shy;tical. Its rad&shy;ical tough&shy;ness places it close to the anar&shy;chist philo&shy;sophy.
  
{{tab}}I can claim some as&shy;so&shy;ci&shy;a&shy;tion with the Living&shy;ston&shy;ian trad&shy;i&shy;tion. My great-<wbr>grand&shy;mother was the sister of {{w|Adam Sedg&shy;wick<!-- 'Sedgewick' in original -->|Adam_Sedgwick}}, a close friend of Living&shy;stone{{s}}. Adam Sedg&shy;wick<!-- 'Sedgewick' in original --> as a {{w|Fellow}} of {{w|Trin&shy;ity Col&shy;lege|Trinity_College,_Cambridge}}, {{w|Cam&shy;bridge|University_of_Cambridge}} was in&shy;flu&shy;en&shy;tial in as&shy;sist&shy;ing Living&shy;stone. Of Living&shy;stone Sedgwick<!-- 'Sedgewick' in original --> wrote: {{qq|He stood before us a plain, single-<wbr>minded, cheer&shy;ful<!-- 'cheeful' in original --> man and he ad&shy;dressed us in un&shy;adorned and simple words.}} The auth&shy;ors of Sedg&shy;wick{{s}}<!-- 'Sedgewick' in original --> bio&shy;graphy<ref><font size="2">{{l|''Life and Letters of Sedg&shy;wick<!-- 'Sedgewick' in original -->''|https://archive.org/details/lifelettersofrev01clarrich/page/n9}} by {{w|Clark|John_Willis_Clark}} & {{w|Hughes|Thomas_McKenny_Hughes}}. 2 Vols. (Cam&shy;bridge Univ. Press).</font></ref> re&shy;port that when Sedg&shy;wick<!-- 'Sedgewick' in original --> spoke at a meet&shy;ing in {{w|Cam&shy;bridge|Cambridge}} after Living&shy;stone {{qq|he en&shy;treated his hear&shy;ers not merely to wel&shy;come and thank Living&shy;stone for what he had said, but to carry for&shy;ward the noble work which he had so auspi&shy;ciously begun. His words were few, but well chosen, and when he sat down the ap&shy;plause told that they had gone streight to the hearts of his hear&shy;ers.}}
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{{tab}}I can claim some as&shy;so&shy;ci&shy;a&shy;tion with the Living&shy;ston&shy;ian trad&shy;i&shy;tion. My great-<wbr>grand&shy;mother was the sister of {{w|Adam Sedg&shy;wick<!-- 'Sedgewick' in original -->|Adam_Sedgwick}}, a close friend of Living&shy;stone{{s}}. Adam Sedg&shy;wick<!-- 'Sedgewick' in original --> as a {{w|Fellow}} of {{w|Trin&shy;ity Col&shy;lege|Trinity_College,_Cambridge}}, {{w|Cam&shy;bridge|University_of_Cambridge}} was in&shy;flu&shy;en&shy;tial in as&shy;sist&shy;ing Living&shy;stone. Of Living&shy;stone Sedgwick<!-- 'Sedgewick' in original --> wrote: {{qq|He stood before us a plain, single-<wbr>minded, cheer&shy;ful<!-- 'cheeful' in original --> man and he ad&shy;dressed us in un&shy;adorned and simple words.}} The auth&shy;ors of Sedg&shy;wick{{s}}<!-- 'Sedgewick' in original --> bio&shy;graphy<ref><font size="2">{{l|''Life and Letters of Sedg&shy;wick<!-- 'Sedgewick' in original -->''|https://archive.org/details/lifelettersofrev01clarrich/page/n9}} by {{w|Clark|John_Willis_Clark}} & {{w|Hughes|Thomas_McKenny_Hughes}}. 2 Vols. (Cam&shy;bridge Univ. Press).</font></ref> re&shy;port that when Sedg&shy;wick<!-- 'Sedgewick' in original --> spoke at a meet&shy;ing in {{w|Cam&shy;bridge|Cambridge}} after Living&shy;stone {{qq|he en&shy;treated his hear&shy;ers not merely to wel&shy;come and thank Living&shy;stone for what he had said, but to carry for&shy;ward the noble work which he had so auspi&shy;ciously begun. His words were few, but well chosen, and when he sat down the ap&shy;plause told that they had gone straight to the hearts of his hear&shy;ers.}}
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{{tab}}Sedg&shy;wick<!-- 'Sedgewick' in original -->, as can be seen, was a rather senti&shy;mental Chris&shy;tian and his at&shy;ti&shy;tude was a trifle ex&shy;alted but when Living&shy;stone{{s}} {{qq|{{l|Lec&shy;tures|https://archive.org/details/cambridgelecture00liviuoft/page/n5}}}} were pub&shy;lished and Sedg&shy;wick<!-- 'Sedgewick' in original --> wrote the {{l|pre&shy;face|https://archive.org/details/cambridgelecture00liviuoft/page/n47}} the auth&shy;ors of his bio&shy;graphy write that {{qq|prob&shy;ably no&shy;thing con&shy;trib&shy;uted more di&shy;rectly to the estab&shy;lish&shy;ment of the {{w|Uni&shy;vers&shy;it&shy;ies Mis&shy;sion to Cen&shy;tral Africa|Universities'_Mission_to_Central_Africa}} than this short essay.}}
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{{tab}}Writ&shy;ing of the Living&shy;ston&shy;ian trad&shy;i&shy;tion in {{w|Cen&shy;tral Africa|Federation_of_Rhodesia_and_Nyasaland}} {{l|Patrick Keat&shy;ley|https://www.theguardian.com/media/2005/may/12/broadcasting.pressandpublishing}}<ref><font size="2">{{l|''The Polit&shy;ics of Part&shy;ner&shy;ship''|https://www.worldcat.org/title/politics-of-partnership/oclc/1377713}} by {{l|{{popup|Patrick Keat&shy;ley|Patrick Crawford Keatley, British journalist (1920‒2005)}}|https://www.theguardian.com/media/2005/may/12/broadcasting.pressandpublishing}} (Pelican).</font></ref> men&shy;tions the two {{w|em&shy;pire build&shy;ers|Empire-building}} of {{w|Rhod&shy;esia|Rhodesia}}, {{w|Cecil Rhodes|Cecil_Rhodes}} who {{qq|built with money and mil&shy;it&shy;ary power}} and David Living&shy;stone who {{qq|built his empire in the abid&shy;ing al&shy;le&shy;gian&shy;ces of men.}} Keat&shy;ley quotes an old Afri&shy;can friend of Living&shy;stone{{s}} who wrote of Living&shy;stone {{p|316}}as a person who {{qq|treated black men as brothers}} and whose {{qq|words were al&shy;ways gentle and man&shy;ners kind, and who knew the way to the hearts of men.}}
 
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Revision as of 13:03, 1 January 2019


315

An anarchist
in Africa

JEREMY WESTALL


As an intro­duc­tion to this article it is my in­ten­tion to estab­lish that, through my an­ces­tors and my­self, I can claim to be a per­son who is inter­ested in help­ing Africa rather than ex­ploit­ing her. This is worth men­tion­ing be­cause many Euro­peans who have been as­so­ci­ated with Africa havee been greedy ex­ploit­ers, tak­ing rather than giv­ing, de­stroy­ing rather than build­ing.

  There is how­ever a trad­i­tion in Africa which speaks for Euro­pean rad­ic­als. It can be seen hist­or­ic­ally in the life-work of Living­stone; today men like <span data-html="true" class="plainlinks" title="Wikipedia: Guy Clutton-Brock">Guy Clutton-Brock and Terence Ranger fit into this trad­i­tion. In Africa “the lib­er­als” are re­nowned for cour­age and de­term­in­a­tion, they are a proud ex­ample of be­lief being trans­ferred into action; un­like the weak lib­er­al­ism of the Euro­pean coun­tries Africa’s lib­er­al­ism is tough and prac­tical. Its rad­ical tough­ness places it close to the anar­chist philo­sophy.

  I can claim some as­so­ci­a­tion with the Living­ston­ian trad­i­tion. My great-grand­mother was the sister of Adam Sedg­wick, a close friend of Living­stone’s. Adam Sedg­wick as a Fellow of Trin­ity Col­lege, Cam­bridge was in­flu­en­tial in as­sist­ing Living­stone. Of Living­stone Sedgwick wrote: “He stood before us a plain, single-minded, cheer­ful man and he ad­dressed us in un­adorned and simple words.” The auth­ors of Sedg­wick’s bio­graphy[1] re­port that when Sedg­wick spoke at a meet­ing in Cam­bridge after Living­stone “he en­treated his hear­ers not merely to wel­come and thank Living­stone for what he had said, but to carry for­ward the noble work which he had so auspi­ciously begun. His words were few, but well chosen, and when he sat down the ap­plause told that they had gone straight to the hearts of his hear­ers.”

  Sedg­wick, as can be seen, was a rather senti­mental Chris­tian and his at­ti­tude was a trifle ex­alted but when Living­stone’s “Lec­tures” were pub­lished and Sedg­wick wrote the pre­face the auth­ors of his bio­graphy write that “prob­ably no­thing con­trib­uted more di­rectly to the estab­lish­ment of the Uni­vers­it­ies Mis­sion to Cen­tral Africa than this short essay.”

  Writ­ing of the Living­ston­ian trad­i­tion in Cen­tral Africa Patrick Keat­ley[2] men­tions the two em­pire build­ers of Rhod­esia, Cecil Rhodes who “built with money and mil­it­ary power” and David Living­stone who “built his empire in the abid­ing al­le­gian­ces of men.” Keat­ley quotes an old Afri­can friend of Living­stone’s who wrote of Living­stone
316
as a person who “treated black men as brothers” and whose “words were al­ways gentle and man­ners kind, and who knew the way to the hearts of men.”